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#5-A PARALLEL CHRONOLOGICAL 4 GOSPEL BIBLE WITH INDIVIDUAL VERSES AND PARTS OF VERSES BROKEN DOWN SIDE BY SIDE.
(Part 19 of 30)
CLICK HERE FOR COPYRIGHT INFORMATION
WHAT IS A CHRONOLOGICAL 4 GOSPEL BIBLE?
The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.
MATTHEW
REWARDS
33 YEARS PLUS 5½ MONTHS
Mt 19:27 (pt 1). THEN ANSWERED PETER AND SAID (TO) HIM, BEHOLD, WE HAVE FORSAKEN ALL (or left everything), AND FOLLOWED (YOU);
Mt 19:27 (pt 2). WHAT SHALL WE HAVE THEREFORE (or what then will there be for us-NIV)?
Mt 19:28 (pt 1). AND JESUS SAID (TO) THEM, (YES) I SAY (TO) YOU (the truth),
Mt 19:28 (pt 2). THAT (YOU) WHICH HAVE FOLLOWED ME, IN THE REGENERATION (or renewal of all things-NIV, or regenerated world-JNT) WHEN THE SON OF MAN SHALL SIT (ON) THE THRONE OF HIS GLORY (or His glorious throne), (YOU) ALSO SHALL SIT UPON TWELVE THRONES, JUDGING THE TWELVE TRIBES OF ISRAEL.
Mt 19:29 (pt 1). AND
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Mt 19:29 (pt 2). (or) EVERY ONE
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Mt 19:29 (pt 3). THAT (HAS) FORSAKEN
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Mt 19:29 (pt 4). HOUSES,
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Mt 19:29 (pt 5). OR (BROTHERS),
Mt 19:29 (pt 6). OR SISTERS, OR FATHER, OR MOTHER,
Mt 19:29 (pt 7). OR WIFE, OR CHILDREN,
Mt 19:29 (pt 8). OR LANDS (or farms, or fields),
Mt 19:29 (pt 9). FOR MY NAME'S SAKE,
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Mt 19:29 (pt 10). SHALL RECEIVE AN HUNDREDFOLD (or a hundred times more-JNT, or many times as much-NASB),
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Mt 19:29 (pt 11). AND SHALL INHERIT (or obtain)
Mt 19:29 (pt 12). EVERLASTING LIFE.
Mt 19:30. BUT MANY THAT ARE FIRST SHALL BE LAST; AND (MANY WHO ARE) LAST SHALL BE FIRST. (Ref Mt 20:8,16; Mk 10:31; Lk 13:30)
THE PARABLE OF THE LABORERS IN THE VINEYARD
33 YEARS PLUS 5½ MONTHS
Mt 20:1. FOR THE KINGDOM OF HEAVEN IS LIKE UNTO A MAN THAT IS AN HOUSEHOLDER (or landowner, or farmer), WHICH WENT OUT EARLY IN THE MORNING (at daybreak) TO HIRE LABORERS (or workers) (TO WORK IN) HIS VINEYARD.
Mt 20:2. AND WHEN HE HAD AGREED WITH THE LABORERS (or workers) FOR A PENNY (or denarius) A DAY (the standard daily wage-JNT), HE SENT THEM (off) INTO HIS VINEYARD.
Mt 20:3. AND HE WENT OUT ABOUT THE THIRD HOUR (or nine in the morning-JNT), AND SAW OTHERS STANDING IDLE (or doing nothing) IN THE MARKETPLACE (square),
Mt 20:4. AND SAID (TO) THEM; GO (YOU) ALSO INTO THE VINEYARD, AND (WHATEVER) IS RIGHT (or a fair wage) I WILL GIVE YOU. AND THEY WENT THEIR WAY.
Mt 20:5. AGAIN HE WENT OUT ABOUT THE SIXTH AND NINTH HOUR (or noon, and again about three in the afternoon-JNT), AND DID (THE SAME THING).
Mt 20:6. AND ABOUT THE ELEVENTH HOUR (or an hour before sundown-JNT) HE WENT OUT, AND FOUND OTHERS (still) STANDING IDLE, AND (SAID) (TO) THEM, WHY STAND (YOU) HERE ALL THE DAY (long) IDLE (or doing nothing)?
Mt 20:7. THEY SAY (TO) HIM, BECAUSE NO MAN (HAS) HIRED US. HE (SAID) (TO) THEM, GO (YOU) ALSO INTO THE VINEYARD; AND WHATSOEVER IS RIGHT, THAT SHALL (YOU) RECEIVE.
Mt 20:8. SO WHEN (EVENING) WAS COME, THE LORD (or owner) OF THE VINEYARD (SAID) (TO) HIS STEWARD (or foreman), CALL THE LABORERS (or workers), AND (PAY) THEM THEIR (WAGES), BEGINNING FROM THE LAST (group, or last ones hired) (and ending with or going) (TO) THE FIRST. (Ref Mt 19:30; 20:16; Mk 10:31; Lk 13:30)
Mt 20:9. AND WHEN THEY (the workers) CAME THAT WERE HIRED ABOUT THE ELEVENTH HOUR (or an hour before sunset-JNT), THEY (each) RECEIVED EVERY MAN A PENNY (or denarius).
Mt 20:10. BUT WHEN THE FIRST (or those hired first) CAME, THEY (THOUGHT) THAT THEY SHOULD HAVE RECEIVED MORE; AND THEY (ALSO) RECEIVED EVERY MAN A PENNY (or denarius).
Mt 20:11. AND WHEN THEY HAD RECEIVED (THEIR WAGES), THEY MURMURED (or began grumbling) AGAINST THE GOODMAN (or landowner, or farmer) OF THE HOUSE,
Mt 20:12. SAYING, THESE (latecomers, or men who were hired-NIV) LAST HAVE (WORKED) BUT ONE HOUR, AND (YOU) (HAVE) MADE THEM EQUAL (TO) (or put them on an equal footing with-JNT) US, WHICH HAVE BORNE THE BURDEN AND (scorching) HEAT OF THE DAY (in the hot sun-JNT).
Mt 20:13. BUT HE ANSWERED ONE OF THEM, AND SAID, FRIEND, I DO (YOU) NO WRONG (or I am not being unfair to you-NIV): (DID) NOT (YOU) AGREE WITH ME (to work) (today) FOR A PENNY (or denarius)?
Mt 20:14. (Now) TAKE (YOUR PAY), AND GO (YOUR) WAY: I WILL (or wish to) GIVE (TO) THIS LAST (man) (who was hired), EVEN (THE SAME AS) (TO) (YOU).
Mt 20:15. IS IT NOT LAWFUL (or right) FOR ME TO DO WHAT I (WANT) WITH (what is) (MY) OWN (money, or things)? IS (YOUR) EYE EVIL (or envious), BECAUSE I AM GOOD (or generous) (or do you begrudge my generosity-JNT)?
Mt 20:16. SO THE LAST (ones) SHALL BE FIRST, AND THE FIRST LAST: FOR MANY BE CALLED, BUT FEW CHOSEN. (Ref Mt 19:30; 20:8; Mk 10:31; Lk 13:30)
(GOING UP TO JERUSALEM)
JESUS PROPHESIES OF HIS DEATH
33 YEARS PLUS 5½ MONTHS
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Mt 20:17 (pt 1). AND (as) JESUS (was) GOING UP TO JERUSALEM
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Mt 20:17 (pt 2). (He) TOOK THE TWELVE DISCIPLES APART (by themselves)
Mt 20:17 (pt 3). (ON THE ROAD),
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Mt 20:17 (pt 4). AND SAID (TO) THEM,
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Mt 20:18 (pt 1). BEHOLD, WE GO UP TO JERUSALEM;
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Mt 20:18 (pt 2). AND THE SON OF MAN SHALL BE BETRAYED (or delivered, or handed over) (TO)
Mt 20:18 (pt 3). THE CHIEF PRIESTS AND (TO) THE SCRIBES (or teachers of the Law-NIV), AND THEY SHALL CONDEMN (or sentence) HIM TO DEATH,
Mt 20:19 (pt 1). AND SHALL DELIVER HIM TO THE GENTILES
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Mt 20:19 (pt 2). TO MOCK (or jeer at Him), AND TO SCOURGE (or beat Him), AND TO CRUCIFY HIM (as a criminal):
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Mt 20:19 (pt 3). AND (on) THE THIRD DAY HE SHALL RISE AGAIN (to life).
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A MOTHER ASKED
WHAT SHE KNEW NOT
33 YEARS PLUS 5½ MONTHS
Mt 20:20 (pt 1). THEN CAME TO HIM THE MOTHER OF ZEBEDEE'S CHILDREN WITH HER SONS,
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Mt 20:20 (pt 2). WORSHIPPING HIM (or bowing down), AND (MAKING A REQUEST) OF HIM.
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Mt 20:21 (pt 1). AND HE SAID (TO)
Mt 20:21 (pt 2). HER,
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Mt 20:21 (pt 3). WHAT (DO YOU WISH)?
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Mt 20:21 (pt 4). SHE
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Mt 20:21 (pt 5). (SAID) (TO) HIM, GRANT (or command, or promise that when You become king-JNT) THAT THESE MY TWO SONS MAY SIT, THE ONE ON (YOUR) RIGHT HAND, AND THE OTHER ON THE LEFT,
Mt 20:21 (pt 6). IN (YOUR) KINGDOM.
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Mt 20:22 (pt 1). BUT JESUS
Mt 20:22 (pt 2). ANSWERED AND
Mt 20:22 (pt 3). SAID, (YOU) KNOW NOT WHAT (YOU) ASK.
Mt 20:22 (pt 4). ARE (YOU) ABLE TO DRINK OF THE CUP THAT I
Mt 20:22 (pt 5). SHALL (or am about to)
Mt 20:22 (pt 6). DRINK OF,
Mt 20:22 (pt 7). AND TO BE BAPTIZED WITH THE BAPTISM THAT I AM BAPTIZED WITH?
Mt 20:22 (pt 8). THEY SAY (TO) HIM,
Mt 20:22 (pt 9). WE ARE ABLE.
Mt 20:23 (pt 1). AND HE (SAID) (TO) THEM, (YOU) SHALL DRINK
Mt 20:23 (pt 2). INDEED OF MY CUP,
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Mt 20:23 (pt 3). AND
Mt 20:23 (pt 4). BE BAPTIZED
Mt 20:23 (pt 5). WITH THE BAPTISM THAT I AM BAPTIZED WITH:
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Mt 20:23 (pt 6). BUT TO SIT ON MY RIGHT HAND, AND ON MY LEFT, IS NOT MINE TO GIVE (or grant), BUT IT SHALL BE GIVEN TO THEM FOR WHOM IT IS PREPARED
Mt 20:23 (pt 7). OF MY FATHER.
Mt 20:24 (pt 1). AND WHEN THE TEN HEARD IT, THEY
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Mt 20:24 (pt 2). WERE
Mt 20:24 (pt 3). (OUTRAGED AT)
Mt 20:24 (pt 4). THE TWO (BROTHERS).
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Mt 20:25 (pt 1). BUT JESUS CALLED THEM (TO) HIM, AND SAID,
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Mt 20:25 (pt 2). (YOU) KNOW THAT
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Mt 20:25 (pt 3). THE PRINCES (or rulers) OF THE GENTILES
Mt 20:25 (pt 4). EXERCISE
Mt 20:25 (pt 5). DOMINION
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Mt 20:25 (pt 6). (or lord it) OVER THEM (or become tyrants), AND
Mt 20:25 (pt 7). THEY THAT ARE GREAT (or their great men, or officials, or superiors)
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Mt 20:25 (pt 8). EXERCISE AUTHORITY UPON THEM (or become dictators).
Mt 20:26 (pt 1). BUT IT SHALL NOT BE SO AMONG YOU:
Mt 20:26 (pt 2). BUT (instead) (WHOEVER) WILL BE (or wants to be, or desires to become) GREAT AMONG YOU,
Mt 20:26 (pt 3). LET HIM BE YOUR MINISTER (or servant) (or whoever among you wants to be a leader, must become your servant-JNT);
Mt 20:27 (pt 1). AND (WHOEVER)
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Mt 20:27 (pt 2). (WANTS TO) BE CHIEF (or first)
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Mt 20:27 (pt 3). AMONG YOU, LET HIM BE YOUR SERVANT (or slave):
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Mt 20:28. EVEN AS THE SON OF MAN CAME NOT TO BE MINISTERED (TO) (or to be served), BUT TO MINISTER (or serve), AND TO GIVE HIS LIFE A RANSOM FOR MANY.
(JESUS DEPARTED FROM JERICHO)
TWO BLIND MEN HEALED
33 YEARS PLUS 5½ MONTHS
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Mt 20:29 (pt 1). AND AS THEY (Jesus and His disciples-NIV) DEPARTED FROM JERICHO,
Mt 20:29 (pt 2). A GREAT (CROWD) FOLLOWED HIM.
Mt 20:30 (pt 1). AND, BEHOLD, TWO BLIND MEN SITTING BY THE (ROADSIDE),
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Mt 20:30 (pt 2). WHEN THEY HEARD THAT
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Mt 20:30 (pt 3). JESUS
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Mt 20:30 (pt 4). (WAS GOING) BY,
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Mt 20:30 (pt 5). (SHOUTED),
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Mt 20:30 (pt 6). SAYING,
Mt 20:30 (pt 9). LORD,
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Mt 20:30 (pt 10). THOU SON OF DAVID.
Mt 20:30 (pt 7). HAVE MERCY (or pity)
Mt 20:30 (pt 8). ON US,
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Mt 20:31 (pt 1). AND THE MULTITUDE
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Mt 20:31 (pt 2). REBUKED (or sternly told) THEM (to be quiet), BECAUSE THEY SHOULD HOLD THEIR PEACE:
Mt 20:31 (pt 3). BUT THEY (SHOUTED) (out all) THE (LOUDER),
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Mt 20:31 (pt 4). SAYING,
Mt 20:31 (pt 5). HAVE MERCY (or pity) ON US, O LORD, THOU SON OF DAVID.
Mt 20:32 (pt 1). AND JESUS (STOPPED),
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Mt 20:32 (pt 2). AND
Mt 20:32 (pt 3). CALLED
Mt 20:32 (pt 4). THEM,
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Mt 20:32 (pt 5). AND SAID,
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Mt 20:32 (pt 6). WHAT (DO) (YOU) (want) THAT I SHALL DO (TO) YOU?
Mt 20:33 (pt 1). THEY SAY
Mt 20:33 (pt 2). (TO) HIM,
Mt 20:33 (pt 3). LORD,
Mt 20:33 (pt 4). THAT OUR EYES MAY BE OPENED (or we want our sight-NIV).
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Mt 20:34 (pt 1). SO (filled with tenderness-JNT) JESUS HAD COMPASSION ON THEM, AND TOUCHED THEIR EYES:
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Mt 20:34 (pt 2). AND IMMEDIATELY THEIR EYES RECEIVED SIGHT, AND THEY FOLLOWED HIM.
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A JEWISH DAY BEGINS IN THE EVENING AT SUNDOWN, NOT AT MIDNIGHT.
THE TRADITIONAL PASSOVER LAMB WAS NORMALLY SELECTED ON THE 10 TH DAY OF THE FIRST MONTH. IT WAS EXAMINED FOR 4 DAYS (THE 10 TH, 11 TH, 12 TH, AND 13 TH DAY).
IT WAS THEN KILLED AS PASSOVER BEGAN THAT EVENING, THE START OF THE 14 TH DAY. THE PASSOVER MEAL WAS EATEN AT DARK. (Note: All Jewish feast days begin at sundown the evening before.)
JESUS WAS ALSO KILLED ON PASSOVER; HOWEVER, HE WAS CRUCIFIED (9am through 3pm) OR ABOUT 14 HOURS LATER. BOTH THE SCRIPTURAL PASSOVER CELEBRATION AND THE WORDING OF THE VERSES WERE CAREFULLY EXAMINED IN TRYING TO DETERMINE THE CORRECT NUMBER OF DAYS PRIOR TO PASSOVER THAT EACH EVENT OCCURRED.
IT MAY BE THAT JESUS ENTERED JERUSALEM ON THE 11 TH DAY (OR 4 DAYS BEFORE PASSOVER) TO BE EXAMINED.
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(NEAR BETHPHAGE)
A COLT BROUGHT TO JESUS
4 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Mt 21:1 (pt 1). AND
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Mt 21:1 (pt 2). WHEN THEY DREW (NEAR) (TO) JERUSALEM,
Mt 21:1 (pt 3). AND WERE COME TO BETHPHAGE, (TO) (or on, or at) THE MOUNT OF OLIVES, THEN SENT JESUS TWO DISCIPLES,
Mt 21:2 (pt 1). SAYING
Mt 21:2 (pt 2). (TO) THEM,
Mt 21:2 (pt 3). GO
…………………………………………………
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Mt 21:2 (pt 4). INTO THE VILLAGE OVER AGAINST (or opposite, or ahead of) YOU,
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Mt 21:2 (pt 5). AND
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Mt 21:2 (pt 6). (IMMEDIATELY) (YOU) SHALL FIND
Mt 21:2 (pt 7). AN ASS (or donkey) TIED (there),
Mt 21:2 (pt 8). AND
Mt 21:2 (pt 9). A COLT
Mt 21:2 (pt 10). WITH HER:
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Mt 21:2 (pt 11). (UNTIE) THEM, AND BRING THEM (TO) ME.
Mt 21:3 (pt 1). AND IF ANY MAN SAY (SOMETHING) (TO) YOU,
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Mt 21:3 (pt 2). (YOU) SHALL SAY, THE LORD (HAS) NEED OF THEM;
Mt 21:3 (pt 3). AND (IMMEDIATELY) HE WILL
Mt 21:3 (pt 4). (LET THEM GO).
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Mt 21:6 (pt 1). AND
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Mt 21:6 (pt 2). THE DISCIPLES
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Mt 21:6 (pt 3). WENT,
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Mt 21:6 (pt 4). AND DID AS JESUS (INSTRUCTED) THEM,
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Mt 21:7 (pt 1). AND BROUGHT
Mt 21:7 (pt 2). THE ASS (or donkey),
Mt 21:7 (pt 3). AND THE COLT,
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Mt 21:7 (pt 4). AND (LAID) ON THEM THEIR CLOTHES (or robes),
Mt 21:7 (pt 5). AND THEY SET HIM THEREON (or Jesus sat on them-NIV).
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Mt 21:4 (pt 1). ALL THIS WAS DONE, (IN ORDER TO FULFILL THAT-JNT) WHICH WAS SPOKEN BY THE PROPHET,
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Mt 21:4 (pt 2). SAYING,
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Mt 21:5 (pt 1). TELL YE THE DAUGHTER OF ZION,
Mt 21:5 (pt 2). (SEE), (YOUR) KING (IS COMING)
Mt 21:5 (pt 3). (TO) (YOU), MEEK (or humbly, or gentle), AND
Mt 21:5 (pt 4). SITTING (or riding)
Mt 21:5 (pt 5). UPON AN ASS (or donkey), AND (even
Mt 21:5 (pt 6). on) A
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Mt 21:5 (pt 7). COLT
Mt 21:5 (pt 8). THE FOAL (or offspring) OF AN ASS (or donkey, or beast of burden).
MARK
REWARDS WITH PERSECUTIONS
33 YEARS PLUS 5½ MONTHS
Mk 10:28. THEN PETER BEGAN TO SAY (TO) HIM, (LOOK), WE HAVE LEFT (EVERYTHING), AND HAVE FOLLOWED (YOU).
Mk 10:29 (pt 1). AND JESUS ANSWERED AND SAID, (YES) I SAY (TO) YOU (the truth),
Mk 10:29 (pt 2). THERE IS NO MAN
Mk 10:29 (pt 3). THAT (HAS) LEFT
Mk 10:29 (pt 4). HOUSE,
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Mk 10:29 (pt 5). OR (BROTHERS),
Mk 10:29 (pt 6). OR SISTERS, OR FATHER, OR MOTHER,
Mk 10:29 (pt 7). OR WIFE, OR CHILDREN,
Mk 10:29 (pt 8). OR LANDS (or fields),
Mk 10:29 (pt 9). FOR MY SAKE (or for Me),
Mk 10:29 (pt 10). AND THE (sake of the) GOSPEL'S (or Good News),
…………………………………………………
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Mk 10:30 (pt 1). BUT HE
Mk 10:30 (pt 2). SHALL RECEIVE AN HUNDREDFOLD (or a hundred times) (as much)
Mk 10:30 (pt 3). NOW
Mk 10:30 (pt 4). IN THIS (present) TIME (or age),
Mk 10:30 (pt 5). HOUSES, AND (BROTHERS), AND SISTERS, AND MOTHERS, AND CHILDREN, AND LANDS (or fields), (along) WITH PERSECUTIONS;
Mk 10:30 (pt 6). AND IN THE WORLD (or age) TO COME
Mk 10:30 (pt 7). ETERNAL LIFE.
Mk 10:31. BUT MANY THAT ARE FIRST SHALL BE LAST; AND (many who are) THE LAST (will be) FIRST. (Ref Mt 19:30; 20:8,16; Lk 13:30)
(GOING UP TO JERUSALEM)
JESUS PROPHESIES OF HIS DEATH
33 YEARS PLUS 5½ MONTHS
Mk 10:32 (pt 1). AND THEY WERE (ON THE ROAD) GOING UP TO JERUSALEM;
Mk 10:32 (pt 2). AND JESUS (WAS WALKING) (AHEAD OF) THEM (leading the way): AND THEY (the disciples) WERE AMAZED; AND AS THEY FOLLOWED, THEY WERE AFRAID.
Mk 10:32 (pt 3). AND HE TOOK AGAIN THE TWELVE (aside),
Mk 10:32 (pt 4). AND BEGAN TO TELL THEM WHAT THINGS (WAS ABOUT TO) HAPPEN (TO) HIM,
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Mk 10:33 (pt 1). SAYING,
Mk 10:33 (pt 2). BEHOLD, WE GO UP TO JERUSALEM;
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Mk 10:33 (pt 3). AND THE SON OF MAN SHALL BE DELIVERED (or betrayed) (TO)
Mk 10:33 (pt 4). THE CHIEF PRIESTS, AND (TO) THE SCRIBES (or teachers of the Law-NIV); AND THEY SHALL CONDEMN (or sentence) HIM TO DEATH,
Mk 10:33 (pt 5). AND SHALL HAND HIM (over) TO THE GENTILES:
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Mk 10:34 (pt 1). AND THEY SHALL MOCK (or jeer) (at) HIM,
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Mk 10:34 (pt 4). AND SHALL SPIT UPON
Mk 10:34 (pt 5). HIM,
Mk 10:34 (pt 2). AND
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Mk 10:34 (pt 3). SHALL SCOURGE (or flog, or beat) HIM,
Mk 10:34 (pt 6). AND
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Mk 10:34 (pt 7). SHALL KILL HIM:
Mk 10:34 (pt 8). AND THE THIRD DAY (or three days later) HE SHALL RISE AGAIN.
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THEY ASKED
WHAT THEY KNEW NOT
33 YEARS PLUS 5½ MONTHS
Mk 10:35 (pt 1). AND JAMES AND JOHN, THE SONS OF ZEBEDEE, COME (TO) HIM,
Mk 10:35 (pt 2). SAYING, MASTER (or Teacher, or Rabbi), WE (WANT) THAT (YOU) (SHOULD) DO FOR US (WHATEVER) WE SHALL DESIRE (or we would like you to do us a favor-JNT).
Mk 10:36 (pt 1). AND HE SAID (TO)
Mk 10:36 (pt 2). THEM,
Mk 10:36 (pt 3). WHAT (DO) (YOU) (want) THAT I SHOULD DO FOR YOU?
Mk 10:37 (pt 1). THEY
Mk 10:37 (pt 2). SAID (TO) HIM, GRANT UNTO US THAT WE (or one of us) MAY SIT, ONE ON (YOUR) RIGHT HAND, AND THE OTHER ON (YOUR) LEFT HAND,
Mk 10:37 (pt 3). (when You are) IN (YOUR) GLORY.
Mk 10:38 (pt 1). BUT JESUS
Mk 10:38 (pt 2). SAID (TO) THEM, (YOU) KNOW NOT WHAT (YOU) ASK (for):
Mk 10:38 (pt 3). CAN (YOU) DRINK OF THE CUP THAT I
Mk 10:38 (pt 4). DRINK OF?
Mk 10:38 (pt 5). AND BE BAPTIZED (or immersed) WITH THE BAPTISM (or immersion) THAT I AM BAPTIZED WITH?
Mk 10:39 (pt 1). AND THEY SAID (TO) HIM,
Mk 10:39 (pt 2). WE CAN.
Mk 10:39 (pt 3). AND JESUS SAID (TO) THEM, (YOU) SHALL INDEED DRINK
Mk 10:39 (pt 4). OF THE CUP THAT I DRINK OF;
Mk 10:39 (pt 5). AND
Mk 10:39 (pt 6). WITH THE BAPTISM THAT I AM (being) BAPTIZED (WITH)
Mk 10:39 (pt 7). SHALL (YOU) BE BAPTIZED (or you will undergo):
Mk 10:40. BUT TO SIT ON MY RIGHT HAND AND ON MY LEFT HAND IS NOT (FOR ME) TO GIVE; BUT IT SHALL BE GIVEN TO THEM FOR WHOM IT IS PREPARED.
Mk 10:41 (pt 1). AND WHEN THE TEN HEARD (ABOUT THIS), THEY
Mk 10:41 (pt 2). BEGAN TO BE
Mk 10:41 (pt 3). (OUTRAGED) WITH
Mk 10:41 (pt 4). JAMES AND JOHN.
Mk 10:42 (pt 1). BUT JESUS CALLED THEM (together) TO HIM (Self), AND (SAID)
Mk 10:42 (pt 2). (TO) THEM,
Mk 10:42 (pt 3). (YOU) KNOW THAT
Mk 10:42 (pt 4). THEY WHICH ARE ACCOUNTED (or recognized) TO RULE OVER THE GENTILES
Mk 10:42 (pt 5). EXERCISE
Mk 10:42 (pt 6). LORDSHIP
Mk 10:42 (pt 7). (or lord) (it) OVER THEM (or become tyrants); AND
Mk 10:42 (pt 8). THEIR GREAT ONES (or high officials, or superiors)
Mk 10:42 (pt 9). EXERCISE AUTHORITY (OVER) THEM (or become dictators).
Mk 10:43 (pt 1). BUT SO SHALL IT NOT BE AMONG YOU (or among you, it must not be like that!-JNT):
Mk 10:43 (pt 2). BUT (WHOEVER) WILL BE (or desires, or wants to be) GREAT (or be a leader) AMONG YOU,
Mk 10:43 (pt 3). SHALL BE YOUR MINISTER (or servant):
Mk 10:44 (pt 1). AND (WHOEVER)
Mk 10:44 (pt 2). OF YOU
Mk 10:44 (pt 3). WILL BE THE CHIEFEST (or first),
Mk 10:44 (pt 4). SHALL (or must) BE SERVANT (or slave) OF (EVERYONE).
Mk 10:45 (pt 1). FOR
Mk 10:45 (pt 2). EVEN THE SON OF MAN CAME NOT TO BE MINISTERED (TO) (or be served), BUT TO MINISTER (or to serve), AND TO GIVE HIS LIFE A RANSOM FOR MANY.
(THEY CAME TO JERICHO
AND WENT OUT)
BLIND BARTIMAEUS
33 YEARS PLUS 5½ MONTHS
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Mk 10:46 (pt 1). AND THEY CAME TO JERICHO:
Mk 10:46 (pt 2). AND AS HE WENT OUT OF JERICHO WITH HIS DISCIPLES
Mk 10:46 (pt 3). AND A GREAT NUMBER OF PEOPLE (or a large crowd),
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Mk 10:46 (pt 4). BLIND (beggar named) BARTIMAEUS, THE SON OF TIMAEUS,
Mk 10:46 (pt 5). SAT BY THE (ROAD) SIDE BEGGING.
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Mk 10:47 (pt 1). AND WHEN HE HEARD THAT
Mk 10:47 (pt 2). IT WAS
Mk 10:47 (pt 3). JESUS
Mk 10:47 (pt 4). OF NAZARETH,
Mk 10:47 (pt 5). HE BEGAN TO
Mk 10:47 (pt 6). (SHOUT),
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Mk 10:47 (pt 7). AND SAY,
Mk 10:47 (pt 8). JESUS,
Mk 10:47 (pt 9). THOU SON OF DAVID,
Mk 10:47 (pt 10). HAVE MERCY (or pity)
Mk 10:47 (pt 11). ON ME.
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Mk 10:48 (pt 1). AND MANY
Mk 10:48 (pt 2). CHARGED (or rebuked, or scolded, or warned) HIM THAT HE SHOULD HOLD HIS PEACE (or many were sternly telling him to be quiet-NASB):
Mk 10:48 (pt 3). BUT HE CRIED (or shouted) (ALL THE LOUDER)
Mk 10:48 (pt 4). A GREAT DEAL (or kept crying out all the more-NASB),
Mk 10:48 (pt 5). THOU SON OF DAVID, HAVE MERCY (or pity) ON ME.
Mk 10:49 (pt 1). AND JESUS (STOPPED),
Mk 10:49 (pt 2). AND COMMANDED HIM TO BE CALLED (or said, “Call him”).
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Mk 10:49 (pt 3). AND
Mk 10:49 (pt 4). THEY
Mk 10:49 (pt 5). CALL
Mk 10:49 (pt 6). THE BLIND MAN, SAYING (TO) HIM, BE OF GOOD COMFORT (or cheer up), (GET UP) (on your feet); HE (IS CALLING) (for) (YOU).
Mk 10:50. AND HE, (THROWING) AWAY HIS GARMENT (or cloak, or blanket), (he) (JUMPED UP), AND CAME TO JESUS.
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Mk 10:51 (pt 1). AND JESUS ANSWERED
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Mk 10:51 (pt 2). AND SAID
Mk 10:51 (pt 3). (TO) HIM,
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Mk 10:51 (pt 4). WHAT (DO) (YOU) (want) THAT I SHOULD DO (TO) (YOU)?
Mk 10:51 (pt 5). THE BLIND MAN SAID
Mk 10:51 (pt 6). (TO) HIM,
Mk 10:51 (pt 7). LORD (or Rabbi),
Mk 10:51 (pt 8). THAT I MIGHT RECEIVE MY SIGHT (or I want to see-NIV).
Mk 10:52 (pt 1). AND JESUS SAID (TO) HIM,
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Mk 10:52 (pt 2). GO (YOUR) WAY; (YOUR) FAITH (or trust) (HAS) MADE (YOU) (WELL).
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Mk 10:52 (pt 3). AND (INSTANTLY) HE RECEIVED HIS SIGHT, AND FOLLOWED JESUS
Mk 10:52 (pt 4). (ALONG THE ROAD).
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(NEAR BETHPHAGE AND BETHANY)
A COLT BROUGHT TO JESUS
4 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Mk 11:1 (pt 1). AND
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Mk 11:1 (pt 2). WHEN THEY CAME (NEAR) TO JERUSALEM,
Mk 11:1 (pt 3). (TO) BETHPHAGE AND BETHANY, AT (or by) THE MOUNT OF OLIVES, HE (SENT) FORTH TWO OF HIS DISCIPLES,
Mk 11:2 (pt 1). AND (SAID)
Mk 11:2 (pt 2). (TO) THEM,
Mk 11:2 (pt 3). GO
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Mk 11:2 (pt 4). YOUR WAY
Mk 11:2 (pt 5). INTO THE VILLAGE (OPPOSITE) YOU:
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Mk 11:2 (pt 6). AND
Mk 11:2 (pt 7). AS SOON AS (YOU) BE ENTERED INTO IT,
Mk 11:2 (pt 8). (YOU) SHALL FIND
Mk 11:2 (pt 9). A COLT
Mk 11:2 (pt 10). TIED (there),
Mk 11:2 (pt 11). WHEREON (NO) MAN (ever) SAT;
Mk 11:2 (pt 12). (UNTIE) HIM, AND BRING HIM (here).
Mk 11:3 (pt 1). AND IF ANY MAN SAY (TO) YOU,
Mk 11:3 (pt 2). WHY DO (YOU) THIS?
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Mk 11:3 (pt 3). SAY (YOU) THAT THE LORD (HAS) NEED OF HIM; AND
Mk 11:3 (pt 4). (IMMEDIATELY) HE WILL
Mk 11:3 (pt 5). SEND HIM (HERE).
Mk 11:4 (pt 1). AND
Mk 11:4 (pt 2). THEY
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Mk 11:4 (pt 3). WENT
Mk 11:4 (pt 4). THEIR WAY,
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Mk 11:4 (pt 5). AND FOUND THE COLT TIED BY THE DOOR (way) (OUTSIDE) IN A PLACE (or street) WHERE TWO WAYS MET; AND THEY (LOOSED) HIM.
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Mk 11:5. AND (SOME) OF THEM THAT STOOD THERE SAID (TO) THEM, WHAT (ARE YOU DOING), (UNTYING) THE COLT?
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Mk 11:6 (pt 1). AND THEY (SPOKE) (TO) THEM EVEN AS JESUS HAD (TOLD) (them):
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Mk 11:6 (pt 2). AND (THE PEOPLE) LET THEM GO (or gave them permission).
Mk 11:7 (pt 1). AND THEY BROUGHT
Mk 11:7 (pt 2). THE COLT
Mk 11:7 (pt 3). TO JESUS,
Mk 11:7 (pt 4). AND (PUT) THEIR (CLOTHES) (or robes) ON HIM;
Mk 11:7 (pt 5). AND HE SAT UPON HIM.
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LUKE
REWARDS
33 YEARS PLUS 5½ MONTHS
Lk 18:28. THEN PETER SAID (to Him), (LOOK), WE HAVE LEFT ALL, AND FOLLOWED (YOU).
Lk 18:29 (pt 1). AND (JESUS) SAID (TO) THEM, (YES) I SAY (TO) YOU (the truth),
Lk 18:29 (pt 2). THERE IS NO MAN
Lk 18:29 (pt 3). THAT (HAS) LEFT
Lk 18:29 (pt 4). HOUSE,
Lk 18:29 (pt 5). OR PARENTS,
Lk 18:29 (pt 6). OR (BROTHERS),
Lk 18:29 (pt 7). OR WIFE, OR CHILDREN,
Lk 18:29 (pt 8). FOR THE KINGDOM OF GOD'S SAKE,
Lk 18:30 (pt 1). WHO SHALL NOT RECEIVE (MANY) MORE (times as much)
Lk 18:30 (pt 2). IN THIS PRESENT TIME (or age),
Lk 18:30 (pt 3). AND IN THE WORLD TO COME
Lk 18:30 (pt 4). LIFE EVERLASTING.
(GOING UP TO JERUSALEM)
JESUS PROPHESIES OF HIS DEATH
33 YEARS PLUS 5½ MONTHS
Lk 18:31 (pt 1). THEN HE TOOK (ASIDE) THE TWELVE,
Lk 18:31 (pt 2). AND SAID (TO) THEM,
Lk 18:31 (pt 3). BEHOLD, WE (now) GO UP TO JERUSALEM,
Lk 18:31 (pt 4). AND ALL THINGS THAT ARE WRITTEN BY THE PROPHETS CONCERNING THE SON OF MAN SHALL BE ACCOMPLISHED.
Lk 18:32 (pt 1). FOR HE SHALL BE DELIVERED (TO) THE GENTILES,
Lk 18:32 (pt 2). AND SHALL BE MOCKED (or ridiculed), AND SPITEFULLY (MISTREATED) (or insulted),
Lk 18:32 (pt 3). AND (SPIT) ON:
Lk 18:33 (pt 1). AND
Lk 18:33 (pt 2). THEY
Lk 18:33 (pt 3). SHALL SCOURGE (or flog) HIM,
Lk 18:33 (pt 4). AND
Lk 18:33 (pt 5). (after they have beaten Him, they will-JNT)
Lk 18:33 (pt 6). PUT HIM TO DEATH:
Lk 18:33 (pt 7). AND THE THIRD DAY HE SHALL RISE AGAIN.
Lk 18:34. AND THEY UNDERSTOOD NONE OF THESE THINGS: AND THIS SAYING WAS HID FROM THEM, NEITHER KNEW THEY THE THINGS WHICH WERE SPOKEN (or they had no idea what He was talking about-JNT).
(NEAR JERICHO)
A BLIND MAN HEALED
33 YEARS PLUS 5½ MONTHS
Lk 18:35 (pt 1). AND IT CAME TO PASS, THAT AS HE WAS COME (NEAR) UNTO JERICHO,
Lk 18:35 (pt 2). A CERTAIN BLIND MAN
Lk 18:35 (pt 3). SAT BY THE (ROADSIDE) BEGGING:
Lk 18:36. AND HEARING THE (CROWD) PASS BY, HE ASKED WHAT (WAS HAPPENING).
Lk 18:37. AND THEY TOLD HIM, THAT JESUS OF NAZARETH (WAS PASSING) BY.
Lk 18:38 (pt 1). AND HE CRIED (out),
Lk 18:38 (pt 2). SAYING,
Lk 18:38 (pt 3). JESUS,
Lk 18:38 (pt 4). THOU SON OF DAVID,
Lk 18:38 (pt 5). HAVE MERCY (or pity)
Lk 18:38 (pt 6). ON ME.
Lk 18:39 (pt 1). AND THEY WHICH (LED THE WAY)
Lk 18:39 (pt 2). REBUKED (or warned, or scolded) HIM (sternly), (and told him) THAT HE SHOULD (BE QUIET) (or shut up):
Lk 18:39 (pt 3). BUT HE (SHOUTED) (ALL) THE (LOUDER),
Lk 18:39 (pt 4). THOU SON OF DAVID, HAVE MERCY (or pity) ON ME.
Lk 18:40 (pt 1). AND JESUS (STOPPED),
Lk 18:40 (pt 2). AND COMMANDED (THE MAN) TO BE BROUGHT (TO) HIM:
Lk 18:40 (pt 3). AND WHEN HE WAS COME NEAR,
Lk 18:40 (pt 4). (JESUS) ASKED HIM,
Lk 18:41 (pt 1). SAYING,
Lk 18:41 (pt 2). WHAT (DO) (YOU) (want) (ME TO) DO (FOR) (YOU)?
Lk 18:41 (pt 3). AND (THE BLIND MAN) SAID,
Lk 18:41 (pt 4). LORD,
Lk 18:41 (pt 5). THAT I MAY RECEIVE (or regain) MY SIGHT (or Lord, I want to see-NIV).
Lk 18:42 (pt 1). AND JESUS SAID (TO) HIM,
Lk 18:42 (pt 2). RECEIVE (YOUR) SIGHT:
Lk 18:42 (pt 3). (YOUR) FAITH (or trust) (HAS) SAVED (or healed) (YOU).
Lk 18:43 (pt 1). AND IMMEDIATELY HE RECEIVED HIS SIGHT, AND FOLLOWED (JESUS),
Lk 18:43 (pt 2). GLORIFYING (or praising) GOD: AND ALL THE PEOPLE, WHEN THEY SAW IT, (also) GAVE PRAISE (TO) GOD.
(THROUGH JERICHO)
ZACCHAEUS THE PUBLICAN
33 YEARS PLUS 5½ MONTHS
Lk 19:1. AND JESUS ENTERED AND (WAS PASSING) THROUGH JERICHO.
Lk 19:2. AND, BEHOLD, THERE WAS A MAN NAMED ZACCHAEUS, WHICH WAS THE CHIEF AMONG THE (TAX COLLECTOR)(s), AND HE WAS (WEALTHY).
Lk 19:3. AND HE (WAS TRYING) TO SEE JESUS WHO HE WAS; AND COULD NOT FOR THE (CROWD), BECAUSE HE WAS (A SHORT MAN).
Lk 19:4. AND HE RAN (AHEAD), AND CLIMBED UP INTO A SYCAMORE (or fig) TREE TO SEE HIM: FOR (JESUS) WAS (about) TO PASS THAT WAY.
Lk 19:5. AND WHEN JESUS CAME TO THE PLACE, HE LOOKED UP, AND SAW HIM, AND SAID (TO) HIM, ZACCHAEUS, (HURRY), AND COME DOWN; FOR TO DAY I MUST (STAY) AT (YOUR) HOUSE.
Lk 19:6. AND HE (HURRIED), AND (CLIMBED) DOWN, AND (WELCOMED) HIM JOYFULLY.
Lk 19:7. AND WHEN (THE PEOPLE) SAW IT, THEY ALL (GRUMBLED), SAYING, THAT HE WAS GONE TO BE (the house) GUEST WITH A MAN THAT IS A SINNER.
Lk 19:8. AND ZACCHAEUS STOOD, AND SAID (TO) THE LORD; (LOOK), LORD, THE HALF OF MY (POSSESSIONS) I GIVE TO THE POOR; AND IF I HAVE TAKEN ANY THING FROM (or cheated) ANY MAN (out of anything) BY FALSE ACCUSATION, I (will) (PAY) HIM (back) (FOUR TIMES THE AMOUNT-NIV).
Lk 19:9. AND JESUS SAID (TO) HIM, THIS DAY IS SALVATION COME TO THIS HOUSE, FORASMUCH AS HE ALSO IS A SON OF ABRAHAM.
Lk 19:10. FOR THE SON OF MAN IS COME TO SEEK AND TO SAVE THAT WHICH WAS LOST.
(NEAR TO JERUSALEM)
THE PARABLE OF THE POUNDS
33 YEARS PLUS 5½ MONTHS
Lk 19:11. AND AS THEY HEARD THESE THINGS, HE (WENT ON) AND (SPOKE) A PARABLE, BECAUSE HE WAS (NEAR) TO JERUSALEM, AND BECAUSE THEY THOUGHT THAT THE KINGDOM OF GOD (WAS ABOUT TO) APPEAR (at any moment).
Lk 19:12. HE SAID THEREFORE, A CERTAIN (MAN OF NOBLE BIRTH-NIV) WENT INTO A FAR COUNTRY TO RECEIVE FOR HIMSELF A KINGDOM (or to have himself appointed king-NIV), AND (then) TO RETURN.
Lk 19:13. AND HE CALLED HIS TEN SERVANTS (or slaves), AND (GAVE) THEM TEN POUNDS (or minas) [a mina] (is about three months’ wages-JNT), AND SAID (TO) THEM, OCCUPY (or Do business with this-JNT, or put this money to work-NIV) (UNTIL) I COME (back) (or while I’m away).
Lk 19:14. BUT HIS CITIZENS HATED HIM, AND SENT A MESSAGE (or delegation) AFTER HIM, SAYING, WE (DO NOT WANT) THIS MAN TO REIGN OVER US (or to be our king-NIV).
Lk 19:15. AND IT CAME TO PASS, THAT WHEN HE WAS RETURNED, HAVING RECEIVED THE KINGDOM (He) (having been made king-JNT), THEN HE COMMANDED THESE SERVANTS (or slaves) TO BE CALLED (TO) HIM, TO WHOM HE HAD GIVEN THE MONEY, THAT HE MIGHT KNOW HOW MUCH EVERY MAN HAD GAINED (IN HIS BUSINESS DEALINGS-JNT).
Lk 19:16. THEN CAME THE FIRST (one…in), SAYING, LORD, (YOUR) POUND (or mina) (HAS) (EARNED) TEN POUNDS (or minas).
Lk 19:17. AND HE SAID (TO) HIM, WELL (done), (MY) GOOD SERVANT (or slave): BECAUSE (YOU) (HAVE) BEEN FAITHFUL (or trustworthy) IN A VERY LITTLE (thing), (I AM PUTTING YOU IN CHARGE-JNT) (of) TEN CITIES (or towns).
Lk 19:18. AND THE SECOND CAME, SAYING, LORD, (YOUR) POUND (or mina) (HAS) (EARNED) FIVE POUNDS (or minas).
Lk 19:19. AND HE SAID LIKEWISE TO HIM, BE (YOU) ALSO OVER FIVE CITIES.
Lk 19:20. AND ANOTHER (servant) CAME, SAYING, LORD, BEHOLD, HERE IS (YOUR) POUND (or mina), WHICH I HAVE KEPT (HIDDEN) IN A NAPKIN (or handkerchief):
Lk 19:21. FOR I FEARED (YOU), BECAUSE (YOU) (ARE) AN (HARD) (or exacting, or severe) MAN: (YOU) (TAKE) UP (or collect) THAT (YOU) (DID NOT DEPOSIT) (or put in), AND (HARVEST) THAT (YOU) (DID) NOT (PLANT).
Lk 19:22. AND HE (SAID) (TO) HIM, (BY) (YOUR) OWN (WORDS) WILL I JUDGE (YOU), (YOU) (WORTHLESS) SERVANT (or slave). (YOU) (KNEW) THAT I WAS AN (HARD) (or exacting, or severe) MAN, TAKING UP THAT I (DID NOT PUT IN-NIV), AND (HARVESTING) THAT I DID NOT (PLANT):
Lk 19:23. (WHY) THEN (DID YOU NOT PUT-NASB) MY MONEY INTO THE BANK (on deposit), THAT AT MY COMING (back) I MIGHT HAVE (COLLECTED) (MY) OWN WITH (INTEREST)?
Lk 19:24. AND HE SAID (TO) THEM THAT STOOD BY, TAKE FROM HIM THE POUND (or mina), AND GIVE IT TO HIM THAT (HAS) TEN POUNDS (or minas).
Lk 19:25. (AND THEY SAID [TO] HIM, LORD, HE [HAS] TEN POUNDS [or ten minas already].)
Lk 19:26. (He replied) FOR I SAY (TO) YOU, THAT (TO) EVERY ONE WHICH (HAS) (something) SHALL (more) BE GIVEN; AND FROM HIM THAT (HAS NOTHING), EVEN THAT HE (HAS) SHALL BE TAKEN AWAY FROM HIM.
Lk 19:27. BUT THOSE (MY) ENEMIES, WHICH (DID) NOT (want) THAT I SHOULD REIGN OVER THEM (or be their King), BRING (THEM HERE), AND (EXECUTE) THEM (IN MY PRESENCE). (Ref Mt 25:14-30)
(ASCENDING UP TO JERUSALEM)
33 YEARS PLUS 5½ MONTHS
Lk 19:28. AND WHEN HE HAD THUS SPOKEN (these things), HE WENT (ON AHEAD), ASCENDING UP TO JERUSALEM.
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(NEAR BETHPHAGE AND BETHANY)
A COLT BROUGHT TO JESUS
4 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Lk 19:29 (pt 1). AND
Lk 19:29 (pt 2). IT CAME TO PASS,
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Lk 19:29 (pt 3). WHEN HE WAS COME (NEAR) TO BETHPHAGE AND BETHANY, AT THE MOUNT CALLED THE MOUNT OF OLIVES (or Olivet), HE SENT TWO OF HIS DISCIPLES,
Lk 19:30 (pt 1). SAYING,
Lk 19:30 (pt 2). GO
Lk 19:30 (pt 3). YE
Lk 19:30 (pt 4). INTO THE VILLAGE (OPPOSITE) YOU;
Lk 19:30 (pt 5). IN THE WHICH AT YOUR ENTERING
Lk 19:30 (pt 6). (YOU) SHALL FIND
Lk 19:30 (pt 7). A COLT
Lk 19:30 (pt 8). TIED,
Lk 19:30 (pt 9). WHEREON YET NEVER MAN SAT:
Lk 19:30 (pt 10). LOOSE HIM, AND BRING HIM (HERE) (or Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here-NIV).
Lk 19:31 (pt 1). AND IF ANY MAN ASK YOU,
Lk 19:31 (pt 2). WHY (ARE YOU UNTYING) HIM?
Lk 19:31 (pt 3). THUS SHALL (YOU) SAY (TO) HIM, BECAUSE THE LORD (HAS) NEED OF HIM.
Lk 19:32 (pt 1). AND
Lk 19:32 (pt 2). THEY
Lk 19:32 (pt 3). THAT WERE SENT
Lk 19:32 (pt 4). WENT
Lk 19:32 (pt 5). THEIR WAY,
Lk 19:32 (pt 6). AND FOUND (it) EVEN AS HE HAD SAID (TO) THEM.
Lk 19:33 (pt 1). AND AS THEY WERE (UNTYING) THE COLT,
Lk 19:33 (pt 2). THE OWNERS THEREOF SAID (TO) THEM,
Lk 19:33 (pt 3). WHY (ARE YOU UNTYING) THE COLT?
Lk 19:34. AND THEY SAID, THE LORD (HAS) NEED OF HIM.
Lk 19:35 (pt 1). AND THEY BROUGHT
Lk 19:35 (pt 2). HIM
Lk 19:35 (pt 3). TO JESUS:
Lk 19:35 (pt 4). AND THEY (THREW) THEIR GARMENTS (ON) THE COLT,
Lk 19:35 (pt 5). AND THEY SET JESUS (ON IT).
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JOHN
(JESUS CAME TO BETHANY)
THE PHARISEES WANTED TO TAKE JESUS
(BEFORE THE PASSOVER)
6 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Jn 11:55. AND THE JEWS' PASSOVER WAS (NEAR) AT HAND: AND MANY WENT OUT OF THE COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES (or to perform the purification ceremony-JNT).
Jn 11:56. THEN (THEY KEPT LOOKING) FOR JESUS, AND (SPOKE) AMONG THEMSELVES, AS THEY STOOD IN THE TEMPLE (area), WHAT (DO YOU THINK), THAT HE WILL NOT COME TO THE FEAST (or festival) (at all)?
Jn 11:57. NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN (ORDERS), THAT, IF ANY MAN KNEW WHERE HE (WAS), HE SHOULD (REPORT) IT, THAT THEY MIGHT (ARREST) HIM.
Jn 12:1. THEN JESUS SIX DAYS BEFORE THE PASSOVER CAME TO BETHANY, WHERE LAZARUS WAS WHICH HAD BEEN DEAD, WHOM HE RAISED FROM THE DEAD.
JESUS ANOINTED BY MARY WITH SPIKENARD
6 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Jn 12:2. THERE THEY MADE HIM A SUPPER (in His honor); AND MARTHA SERVED (the meal): (AND) LAZARUS WAS ONE OF THEM THAT SAT AT THE TABLE WITH HIM.
Jn 12:3. THEN (MARY TOOK) A POUND (or whole pint) OF (PERFUME) (or pure oil) OF SPIKENARD, (which is) VERY COSTLY, AND ANOINTED (or poured it on) THE FEET OF JESUS, AND WIPED HIS FEET WITH HER HAIR: AND THE HOUSE WAS FILLED WITH THE ODOR (or fragrance) OF THE (PERFUME).
Jn 12:4. THEN (SAID) ONE OF HIS DISCIPLES, JUDAS ISCARIOT, SIMON'S SON, WHICH SHOULD (later) BETRAY HIM,
Jn 12:5. WHY (WASN’T) THIS (PERFUME) SOLD FOR THREE HUNDRED PENCE (or denarii), AND GIVEN TO THE POOR? (It was worth a year’s wages-NIV.)
Jn 12:6. THIS HE SAID, NOT THAT HE CARED FOR THE POOR; BUT BECAUSE HE WAS A THIEF, AND (because he) HAD THE (money) BAG, AND (USED TO STEAL) WHAT WAS PUT (INTO IT).
Jn 12:7. THEN SAID JESUS, LET HER ALONE: (FOR) THE DAY OF MY (BURIAL) (HAS) SHE KEPT THIS.
Jn 12:8. FOR THE POOR (YOU ALWAYS) HAVE WITH YOU; BUT ME (YOU) (DO NOT) ALWAYS (have).
THE PRIESTS SOUGHT TO KILL LAZARUS
5 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Jn 12:9. MUCH PEOPLE OF THE JEWS THEREFORE (LEARNED) THAT (JESUS) WAS THERE: AND THEY CAME NOT FOR JESUS' SAKE ONLY, BUT THAT THEY MIGHT SEE LAZARUS ALSO, WHOM HE HAD RAISED FROM THE DEAD.
Jn 12:10. BUT THE CHIEF PRIESTS (PLOTTED) THAT THEY MIGHT PUT LAZARUS ALSO TO DEATH;
Jn 12:11. BECAUSE THAT (ON ACCOUNT) OF HIM MANY OF THE JEWS (WERE LEAVING) (their leaders-JNT) AND (WERE…PUTTING THEIR FAITH-NIV) (or trust) (in) (or were going over to-NIV) JESUS.
ON THE NEXT DAY
JESUS SAT UPON THE ASS
4 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
Jn 12:14 (pt 1). AND JESUS, WHEN HE HAD FOUND A YOUNG ASS (or donkey), SAT (UPON IT);
Jn 12:14 (pt 2). AS IT IS WRITTEN,
Jn 12:15 (pt 1). FEAR NOT, DAUGHTER OF ZION:
Jn 12:15 (pt 2). (LOOK), (YOUR) KING (IS COMING),
Jn 12:15 (pt 3). SITTING
Jn 12:15 (pt 4). ON (A)
Jn 12:15 (pt 5). (DONKEY’S)
Jn 12:15 (pt 6). COLT.